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Wimala Bhante |
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Lessons Of The Lotus |
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I am
convinced that human beings are provided with the foundation
and potential necessary for spiritual growth and awakening.
It is our birthright. As we come into this world, nature
endows us with a wholesome essence on which to build a
meaningful, enjoyable life, with no limits to what we can
do.
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We
always want our love to be returned in equal or higher doses
by the recipient. If not, we often follow up with action
that we think will bring that love to us but which,
ironically, creates a greater distance in the relationship.
Once again, if want to progress along the spiritual path, we
have to reclaim the attribute of unconditional love.
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I cannot
see why a doctor, engineer, lawyer, president of a
corporation, or any other ‘respected’ professional should be
given greater respect than a street cleaner. They all carry
the same miracle of human life and deserve the same respect
and acknowledgement of dignity.
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It must
be emphasized that we are talking here not about
recognition, but about respect. By respect, I mean a
spiritual acknowledgement of one human being by another
human being simply because they are human beings.
Undoubtedly, the professional person should be recognized
for his or her significantly higher level of education and
training, the extra time and every spend achieving that, and
the wider base of knowledge and skills he or she possesses.
One obvious way that recognition is show is in the
remuneration paid to the professional. But this recognition
should not lead to an inequality in the respect shown to all
human beings. That inequality is arbitrary and nonexistent
in absolute and spiritual terms. It is driven by society for
reasons that boil down to ego, and in practice it manifests
itself in the form of differences in attitude and treatment
and is unjustifiable.
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For
those who really want to learn, to grow, and to mature,
criticism provides a wonderful opportunity. I take
constructive criticism as material for growth, but I don’t
let it affect m emotions. Of course, there is both
constructive criticism and ill-founded destructive
criticism. People criticize you with good intentions and
sometimes with bad intentions.
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Take
courage and strength from the truth within. Your conscience
will be your most caring guardian and trusted friend, though
no one else will see it. If you know the truth, you do not
have to prove it to anyone else. With your conscience as
your closest confidant, you will be at peace.
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You are
willing to listen to everyone, but you react to, or
integrate into your life, only those views that you evaluate
as meaningful. All other things not of value are gently
discarded.
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In this
society, many mistake selfish attachment as an essential
characteristic of love. Because of this, we believe that it
is love that ‘breaks’ our hearts. Only selfishness can break
the heart, because selfishness is the hook in conditional
love. Unconditional love (metta) has no such hooks;
therefore, it cannot break the heart. To get over a
heartbreak, you need to find a way to let go of your selfish
attachment.
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In
ordinary loving, we do not even realize that there is this
all-powerful ego-love. And it is exactly the severe
imbalance between this hidden ego-love and the love for
others that causes us problems, difficulties, and,
therefore, suffering. Note that loving oneself as human
being is healthy, should be nurtured, and is very different
from ego-love, which inflates one’s value of self at the
expense of another human being.
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Your
mind does not go crazy as a result of trying to meditate.
When you begin to meditate, you become aware of the
‘craziness’ in your mind, maybe for the first time. Some
people are so surprised by what they discover when they
first meditate. Seeing the inner chaos, they ask, ‘Is that
me? Is that my mind?’ This very awareness of the incessantly
wandering mind is in fact the first milestone of progress on
the meditative path.
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For
those who are not used to paying close attention to their
minds, meditation can be a disturbing experience. It will be
disturbing to hear the ‘noise’ in your mind, to which you
have never previously opened your ears. In reality,
meditation does not bring you any disturbance; it just makes
noticeable what is already there.
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