|
THE VIPASSANA
NEWSLETTER |
Vol. 10,
No. 12: 11 December 2000 |
|
THE DHAMMAGIRI
EDITION |
|
WORDS OF DHAMMA |
|
Na tam mata
pita kayira, anne va pi ca nataka; samma
panihitam cittam, seyyaso nam tato kare.
-Dhammapada
- 43 |
Neither
mother nor father nor any other relative can
do a greater good for oneself than what
one's own well-directed mind can do.
|
(The following has been
adapted from the Closing Address by S. N. Goenka at the
Annual Conference at Dhamma Giri on 21 January 1994.)
My dear Dhamma sons and
Dhamma daughters::
We have come to the
closing part of this Dhamma seminar, but the actual work
starts now. Take home with you all the inspiration and
enthusiasm for the huge work ahead, that you have gained
by attending this annual conference. Dhamma must spread.
Whatever we have done is just a few drops in the vast
ocean. A healthy beginning has been made, but a huge
amount of work remains. The entire world is suffering.
People want a way to come out of their suffering, but
they don't know how to find it. If this wonderful path
is offered to them, they will certainly accept it.
Everyone who wants to
devote their life to the spread of Dhamma should
remember the words of the Enlightened One. The echo of
his words should always remain: Caratha bhikkhave
carikam-move on, move on. Why? Bahujanahitaya,
bahujanasukhaya-for the good and benefit of many, for
the happiness of many. Lokanukampaya-with infinite
compassion in your mind. Not in order to gain something
for yourself or to establish a particular sect or to
exploit people in the name of Dhamma. Dhamma is not for
those purposes.
You have to just give
without expecting anything in return. It is one-way
traffic. Keep on giving for the good, benefit and
happiness of others with a mind full of compassion.
Atthaya hitaya sukhaya devamanussanaa-for the happiness
of all beings. There may be worldly happiness, we are
not against that, but it is not the aim. The whole
purpose is the happiness of the ultimate goal, nibbana
paramam sukham. Then the entire exercise will become
purposeful, meaningful.
And how will you serve?
The Enlightened one says: Desetha, give Dhamma, which is
beneficial in the beginning, beneficial in the middle
and beneficial in the end. That means the Dhamma of
sila, samadhi, and panna. Every step that one takes on
the path is beneficial, beneficial. If one practises
only sila one starts receiving the benefit of Dhamma. If
one practises samadhi also, there are more benefits. One
starts practising panna-developing one's own wisdom,
insight, and purifying the mind-there is more benefit,
it takes one to the final goal of liberation. It is such
a wonderful Dhamma.
It is complete, nothing
needs to be added to it-kevalam paripunnam. What can you
add to sila, samadhi, and panna? There is nothing
wanting. Parisuddha-it is totally pure. There is
nothing, not a jot in it, which is impure, which should
be taken out. The totality and purity of Dhamma should
be maintained, and passed on.
Sattham sabyanjanam-the
letter and spirit of the words of the Enlightened One;
sabyanjanam pariyatti are the words of the Enlightened
One. And the path, the way, the technique that he taught
us to practise is sattham. So there is paripatti and
pariyatti. Desetha dhammam, give this complete Dhamma.
Brahmacariyaa pakasetha.
Throw light on the pure way of life-not merely by a
sermon at the level of words, but by living the Dhamma.
Brahmacariyam, dhammacariyam, dhammacarana,
brahmacarana. As he taught, so we are trying to live
that very life. Let everyone see that these people who
are talking about Dhamma are also living the life of
Dhamma. Only then are you throwing light on Dhamma. Look
how one can live a really good life!
Only when they see good
examples will they be attracted to Dhamma, not merely by
intellectual or emotional entertainment. They have to
see the actuality of living Dhamma. Pakasetha-throw
light on yourself. Let people see what sort of life you
are living. Everything must be open, there is nothing to
be hidden. This is the way to attract people to the path
of Dhamma, not just in order to have blind followers,
but so that more and more people benefit from it.
"How miserable I was
before coming to the path, and look, although I have
taken just a few steps, what a change has come in my
life!" Those who are close to you will find, yes, a
change is coming in your life. This is pakasetha. Your
own behaviour throws light not only on you, but also on
Dhamma. This is how people benefit by walking on the
path of Dhamma. In this way, people will be inspired and
encouraged to walk on the path of pure Dhamma.
Theory is very important
to give inspiration, encouragement and proper guidance,
but the actual benefit that one gets is only by applying
Dhamma.
May all of you
messengers of Dhamma live this Dhamma not only for your
benefit, but also for the benefit of others. Live a good
life, a happy, peaceful and harmonious life. Help more
and more miserable people to live a good, happy and
harmonious life. May more and more people come out of
their misery.
May Dhamma spread. May
the light of pure Dhamma spread, and dispel the darkness
of ignorance, suffering, misery. May all be happy, be
peaceful, be liberated.
Bhavatu sabba mangalam!
|